Three Conscious Breaths
– Pema Chdren
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One of my favorite subjects of contemplation is this question: “Since death is certain, but the time of death is uncertain, what is the most important thing?” You know you will die, but you really don’t know how long you have to wake up from the cocoon of your habitual patterns. You don’t know how much time you have left to fulfill the potential of your precious human birth. Given this, what is the most important thing?
Every day of your life, every morning of your life, you could ask yourself, “As I go into this day, what is the most important thing? What is the best use of this day?” Awakened mind exists in our surroundings, but how often are we actually touching in with it?
What is the best use of each day of our lives? In one very short day, each of us would become more sane, more compassionate, more tender, more in touch with the dream-like quality of reality. Or we could bury all these qualities in habitual mind. Every time a habitual pattern gets strong, every time we feel caught up or on automatic pilot, we could see it as an opportunity to burn up negative karma. Rather than as a problem, we could see it as our karma ripening, which gives us an opportunity to burn up karma, or at least weaken our karmic propensities. But that’s hard to do. When we realize that we are hooked, that we’re on automatic pilot, what do we do next? That is a central question for the practitioner.
One of the most effective means for working with that moment when we see the gathering storm of our habitual tendencies is the practice of pausing, or creating a gap. We can stop and take three conscious breaths and the world has a chance to open up to us in that gap. We can allow space into our state of mind.
Before I talk more about consciously pausing or creating a gap, it might be helpful to appreciate the gap that already exists in our environment. Awakened mind exists in our surroundings — in the air and the wind, in the sea, in the land, in the animals — but how often are we actually touching in with it? Are we poking our heads out of our cocoons long enough to actually taste it, experience it, let it shift something in us, let it penetrate our conventional way of looking at things?
If you take some time to formally practice meditation, perhaps in the early morning, there is a lot of silence and space. Meditation practice itself is a way to create gaps. Every time you realize you are thinking and you let your thoughts go, you are creating a gap. Every time the breath goes out, you are creating a gap. You may not always experience it that way, but the basic meditation instruction is designed to be full of gaps. If you don’t fill up your practice time with your discursive mind, with your worrying and obsessing and all that kind of thing, you have time to experience the blessing of your surroundings. You can just sit there quietly. Then maybe silence will dawn on you, and the sacredness of the space will penetrate.
Whatever it is you are doing, the magic, the sacredness, the expansiveness, the stillness, stays with you.
Or maybe not. Maybe you are already caught up in the work you have to do that day, the projects you haven’t finished from the day before. Maybe you worry about something that has to be done, or hasn’t been done, or a letter that you just received. Maybe you are caught up in busy mind, caught up in hesitation or fear, depression or discouragement. In other words, you’ve gone into your cocoon of habitual patterns.
For all of us, the experience of our entanglement differs from day to day. Nevertheless, if you connect with the blessings of your surroundings — the stillness, the magic, and the power — maybe that feeling can stay with you and you can go into your day with it. Whatever it is you are doing, the magic, the sacredness, the expansiveness, the stillness, stays with you. When you are in touch with that larger environment, it can cut through your cocoon mentality.
On the other hand, I know from personal experience how strong the habitual mind is. The discursive mind, the busy, worried, caught-up, spaced-out mind, is powerful. That’s all the more reason to do the most important thing — to realize what a strong opportunity every day is, and how easy it is to waste it. If you don’t allow your mind to open and to connect with where you are, with the immediacy of your experience, you could easily become completely submerged. You could be completely caught up and distracted by the details of your life, from the moment you get up in the morning until you fall asleep at night.
One can get so caught up in the content of your life, the minutiae that make up a day, so self-absorbed in the big project you have to do, that the blessings, the magic, the stillness, and the vastness escape you.
The great fourteenth-century Tibetan teacher Longchenpa talked about our useless and meaningless focus on the details, getting so caught up we don’t see what is in front of our nose. He said that this useless focus extends moment by moment into a continuum, and days, months, and even whole lives go by. Do you spend your whole time just thinking about things, distracting yourself with your own mind, completely lost in thought? I know this habit so well myself. It is the human predicament.
“Yes, but…,” we say. Yes, but I have a job to do, there is a deadline, there is an endless amount of e-mail I have to deal with, I have cooking and cleaning and errands. How are we supposed to juggle all that we have to do in a day, in a week, in a month, without missing our precious opportunity to experience who we really are? Not only do we have a precious human life, but that precious human life is made up of precious human days, and those precious human days are made up of precious human moments. How we spend them is really important. Yes, we do have jobs to do; we don’t just sit around meditating all day, even at a retreat center. We have the real nitty-gritty of relationships — how we live together, how we rub up against each other. Going off by ourselves, getting away from the people we think are distracting us, won’t solve everything. Part of our karma, part of our dilemma, is learning to work with the feelings that relationships bring up. They provide opportunities to do the most important thing too.
As I said, our habits are strong, so a certain discipline is required to step outside our cocoon and receive the magic of our surroundings. The pause practice — the practice of taking three conscious breaths at any moment when we notice that we are stuck — is a simple but powerful practice that each of us can do at any given moment.
Just pause. Let it be a contrast to being all caught up. Let it be like popping a bubble.
Pause practice can transform each day of your life. It creates an open doorway to the sacredness of the place in which you find yourself. The vastness, stillness, and magic of the place will dawn upon you, if you let your mind relax and drop for just a few breaths the storyline you are working so hard to maintain. If you pause just long enough, you can reconnect with exactly where you are, with the immediacy of your experience.
You are on your way to whatever you need to do for the day. Maybe you are in your car, or on the bus, or standing in line. But you can still create that gap by taking three conscious breaths and being right there with the immediacy of your experience, right there with whatever you are seeing, with whatever you are doing, with whatever you are feeling.
Another powerful way to do pause practice is simply to listen for a moment. Instead of sight being the predominant sense perception, let sound, hearing, be the predominant sense perception. It’s a very powerful way to cut through our conventional way of looking at the world. In any moment, you can just stop and listen intently. It doesn’t matter what particular sound you hear; you simply create a gap by listening intently.
In any moment you could just listen. In any moment, you could put your full attention on the immediacy of your experience. You could look at your hand resting on your leg, or feel your bottom sitting on the cushion or on the chair. You could just be here. Instead of being not here, instead of being absorbed in thinking, planning, and worrying, instead of being caught up in the cocoon, cut off from your sense perceptions, cut off from the power and magic of the moment, you could be here. When you go out for a walk, pause frequently — stop and listen. Stop and take three conscious breaths. How precisely you create the gap doesn’t really matter. Just find a way to punctuate your life with these thought-free moments. They don’t have to be thought-free minutes even, they can be no more than one breath, one second. Punctuate, create gaps. As soon as you do, you realize how big the sky is, how big your mind is.
When you are completely wound up about something and you pause, your natural intelligence clicks in and you have a sense of the right thing to do. This is part of the magic: our own natural intelligence is always there to inform us, as long as we allow a gap.
Pause, connect with the immediacy of your experience, connect with the blessings; liberate yourself from the cocoon of self-involvement, talking to yourself all of the time, completely obsessing. Allow a gap, gap, gap. Just do it over and over and over; allow yourself the space to realize where you are. Realize how big your mind is; realize how big the space is, that it has never gone away, but that you have been ignoring it.
Find a way to slow down. Find a way to relax. Find a way to relax your mind and do it often, very, very often, throughout the day continuously, not just when you are hooked but all the time. At its root, being caught up in discursive thought, continually self-involved with discursive plans, worries, and so forth, is attachment to ourselves. It is the surface manifestation of ego-clinging.
Allow yourself the space to connect with the blessing of the sacred world.
…mind the gap with three conscious breaths.